Sacrificial Love: 2010

Wednesday, April 28, 2010

28/4/2010

Today woke up play 3 kingdom and facebook. Then mum watched movie and i was tempted to watch as well so i did not study today. Just did my devotion. Then Cyril asked to posponed the gathering until friday. My dad closed his shop early at about 8pm so when to eat Ba Kut Teh. Now i am watching the day after tomorrow.

11.21pm

Tuesday, April 27, 2010

27/4/2010

Today morning woke up just started playing 3 kingdom again and wasted me valuable time until i cannot study as my brother came back at 1pm and took my laptop away. So i could only watch movie in the afternoon until night time. I'd also invited You Kee and Cyril for lunch tomorrow and the day after. That's all for today.

10.15pm

Monday, April 26, 2010

26/4/2010

Today morning, watch movie the whole morning. Not a good habit. Should change tomorrow. Then study F8 for an hour or two only. Not good as well. Should study for 5 hours per day if i wanted to pass the exam. Then i went to visit my grandmother and pick my brother back from tuition. After that, just watch movie until now.

9.44pm

Sunday, April 25, 2010

25/4/2010

Today i found out that the car wasn't here so i didn't go to TMC. But i will go next week. Watch movies the whole day until only watched finished 1 movie. Haiz. Tomorrow need to start study. Tonight went to the Chin Fu Methodist Church. Really not used to it. The songs, the way they pray. All so different. Not used to it at all. The preacher also just preach the things so hmm. Then Hulu Selangor P94 BN won. This proved that even though the next election is near, PR won't necessary win.

10.20pm

Saturday, April 24, 2010

24/4/2010

Today i downloaded the pictures which Yee Mun posted. Today is like every boring day. Downloaded a lot of F8 clips from opentuition. Thought a lot about helping the church of God to preach gospel but i think i can't do it. With my position now, i don't think i can do it. So i think i will just put aside for a while. After the training that God had gave me in KL, i have a burning desire to spread the gospel but don't know how long this desire will take. May Lord help me.

10.54pm

Friday, April 23, 2010

23/4/2010

Yesterday night, i was invited to have supper with Alvin and Neng Ping at Block G. I ate the last supper in KL.

Today, i went to the dobi shop and found out that it opened shop so early at 10am++. Never knew he open so early. But he didn't wash my clothes so no choice had to take the dirty clothes back to the LRT station where my dad was. Took LRT and Aerobus to LCCT.

When we checked in, we found out that the bag was over 33kg. Where we needed to pay extra RM45 for the extra 3kg. So expensive.

While on the plane, the pilot didn't fly that good. The aeroplane had a sudden fall where we as passengers flew up. Lots of people screamed but not a big deal. Then we landed at around 3.40pm. The church uncle brought me home with my dad.

I finally say my cat where it has grown so much. Luckily it hasn't forgotten me. Tonight i did the first meal prayer with my family. First time. A start of something new.

Lastly, i really starting to miss my fellow classmates from UTAR after seeing the pictures they tag in facebook. Human only knows how to appreciate when they loss them.

11.46pm

Thursday, April 22, 2010

22/4/2010

Today woke up eat breakfast at bunga emas for the last time. Then i baru realise that today is thursday and the dobi shop is closed. So need to take my clothes tomorrow.

I went to school to attend my last class at UTAR which is Mr. Lim's class - Introductory Calculus Tutorial. Even though i copy copy and copy, is useless to me now. Hooi Kie sitting there don't care about me. She doesn't believe that i will quit my studies. She will believe it next friday. So didn't really talk so much with her. Then surprisingly, Vicky came. So he sat beside me attending the class.

It was 9am and only 3 of the AM students attended the class. Luckily, Hui Ling and Yee Mun then followed. At almost 10am, Sim Yee showed up. All of us AM students wore white. So took picture with Mr. Lim and found out that who was going to take picture for us. So only me and Vicky took the picture with Mr. Lim then the girls followed. Thus, no full picture of all.

Then we took picture with Dr. Roy and luckily her student helped us to take photo so we have the full picture. Then, strangely, Hui Ling wanted to them to take picture with me one by one. Don't know if she believes me so much or did she see what i post on my blog yesterday. However, i took picture with then 2 by 2.

So then we went to Taman Bunga Raya to photostate stuff. As Sim Yee was left behind so i slowed down purposely so that no one was left behind. Talked with Sim Yee and Vicky along the way to TBR. At the end i told Yee Mun (until now i still don't know is Yee Mun or Yee Man) that don't need to photostate for me. Then we spilt into two groups and i followed Sim Yee until her car and i walked off home.

Then Aaron came back followed by Neng Ping. Me, Neng Ping, Simon and his relative went to E-Fatt to have our last lunch together. After that i went to smile hotel to book the room. But before that, i went to AmBank ATM to get money but can't. Then i went to Maybank ATM to get money and finally can.

So i went to smile hotel and found out that the 4 person room was the only one left. So i just booked it. Then i went back vista wira to pack my things and bring my bags to the hotel for about 3 rounds but i caught taxis on my way to the hotel. But the first taxi driver cheated me further RM2. The rest were ok.

So i stayed in the hotel for the rest of the afternoon and waited for my dad to arrive at wangsa at about 7pm++. So i went LRT station picked him up and went to the hotel. Then we went to section 1 to eat something and then went Jusco but didn't buy anything because the queue was so long. Then went to the shop below smart hotel and buy yogurt to eat. Came back to the hotel and packed up my things plus watch NTV 7 news. I was wondering why the girls still don't post the pictures up.

10.55pm

Wednesday, April 21, 2010

21/4/2010

Today is my last second day in UTAR. I woke up at 7am in the morning. Had dinner with Aaron Chuo and Chuo Neng Ping. Talk a lot about revelation. Then, i finally can understand why Reformed Theologists go against charismatic movements. The main reason is charismatic movements indirectly brings out a thought that revelation is still available today. However, it is not possible.

Luckily i caught the UTAR bus. I went to school just to wait for 11am so that i can go with my coursemates to play. When i reach there, no heart to study. Just waiting the time to pass. Only receive my test paper where i already know how much i get from the start. I did not copy anything from the whiteboard and i skipped class. So regret because i skipped class because after i skipped for a while the class ends. Then i called my mum and asked about the shop rental and stuff and didn't manage to answer Lim Sheng Yang's phone. Then i noticed that the class has ended and called Sheng Yang and chase them to the KTAR hostel's main gate.

Sheng Yang and i followed Lim Sim Yee's car to KTAR to do something. Then went to a shop at section 1 wangsa maju to eat something with Yee Mun, Hui Ling, Hooi Kee, Sheng Yang and Sim Yee. Then talk and eat about 1 and a half hours. Then i baru know Yee Man don't want to go watch movie with us. Talked about lots of staff from sarawak to politics to singers etc.

After that go to Leisure Hall to watch movie at Cheras. When we reached there, then Hui Ling said want to split and splitted. But i didn't want to split because so obvious my point of getting out with them is to be together with each and everyone of them But Sheng Yang said they go see clothes. So no choice then go drink coffee and eat AGAIN at Old Town White Coffee. Then i baru full. Then i told Sheng Yang that i am not going to continue. He is the first one that i tell.

Then we go watch movie at 3pm. We watched 做人 which is a nice movie. But some points of views are wrong. I ate popcorns which was so much until i was so full. I wanted to give all of them a treat but i didn't do it. So strange of doing it. Don't know will they think i am so stingy or what.

After the movie, we saw Beh Yee Chun. Then we went to have dinner 旺谷 which is a restoran inside the Leisure Hall. I didn't eat because i was so full. I gave them so many tips saying i am not going to continue my studies but i don't think they get it. So i think they will know it by then.

Then Sheng Yang and i decided to go back home but because we wanted to take taxi then he didn't want and continued to watch movie with them. So i went back on my own. Then i baru know that Maluri there traffic jam. I asked a wrong bus to stop and the bus driver asked me to back direction. So i went back but didn't see any bus station. Then suddenly Aaron called and i answer so angrily. Lord please forgive me. Then the Lord provide me with a good taxi driver and i asked him to send me to the nearest LRT station so he sent me to Sungai Besi LRT Station which is he last two from Sri Petaling. When i reached Masjid Jamek, Alvin Zhong Hong picked me up with Aaron and Neng Ping.

Then we reached home and Shi Rong, Alvin, Neng Ping and Aaron prayed for me and had a farewell party with me. Then they study until now. I taught a little bit about Contract Acts to Neng Ping and Aaron.

Written at 10.49pm

Not a religious post

Start again.I will start posting my diary again.

Saturday, January 30, 2010

Original Sin

Original sin is, according to a doctrine proposed in Christian theology, humanity's state of sin resulting from the Fall of Man. This condition has been characterized in many ways, ranging from something as insignificant as a slight deficiency, or a tendency toward sin yet without collective guilt, referred to as a "sin nature", to something as drastic as total depravity or automatic guilt by all humans through collective guilt. As life passes from them to all of their descendants, so does original sin. We all of us participate in original sin because we are all descended from the same forefather, Adam."

Original sin is said to result from the Fall of Man, when Adam and Eve ate the forbidden fruit of a particular tree in the Garden of Eden. This first sin ("the original sin", as distinct from "original sin"), an action of the first humans, is traditionally understood to be the cause of "original sin", the fallen state from which humans can be saved only by God's grace. The consequences of the fall were transmited to their decendants in the form of concupiscence, which is a metaphysical term, and not a psychological one. In Augustine's view (termed "Realism"), all of humanity was really present in Adam when he sinned, and therefore all have sinned. Original sin, according to Augustine, consists of the guilt of Adam which all humans inherit. As sinners, humans are utterly depraved in nature, lack the freedom to do good, and cannot respond to the will of God without divine grace. Grace is irresistible, results in conversion, and leads to perseverance. Reformers Martin Luther and John Calvin equated original sin with concupiscence, affirming that it persisted even after baptism and completely destroyed freedom.

Augustine believed that the only definitive destinations of souls are heaven and hell. He concluded that unbaptized infants go to hell as a consequence of original sin. Augustine's formulation of original sin was popular among Protestant reformers, such as Martin Luther and John Calvin.

Summary of Augustine of Hippo

Augustine of Hippo, Bishop of Hippo Regius, also known as Augustine or St. Austin, was a Romanized Berber philosopher and theologian. Augustine balanced his teaching philosophy with the traditional Bible-based practice of strict discipline. For example, he agreed with using punishment as an incentive for children to learn. He believed all people tend toward evil, and students must therefore be physically punished when they allow their evil desires to direct their actions.

While in his pre-Pelagian writings Augustine taught that Adam's guilt as transmitted to his descendants much enfeebles, though does not destroy, the freedom of their will, Protestant reformers Martin Luther and John Calvin affirmed that Original Sin completely destroyed liberty. The Eastern Orthodox position differs from Augustine's position in that they do not believe that Original Sin carries over the guilt of Original Sin (which only Adam himself is guilty of) but only the consequences of Original Sin. Therefore they also disagree with Augustine's early belief that unbaptized infants will go to hell or to even a state of limbo as advocated by Anselm.[citation needed] The same can be said for Unitarians, who never accepted the doctrine of Original Sin. Most later forms of Christianity, including many Protestant movements, do not see baptism as an absolute requirement for salvation, although most believe in Original Sin.

Augustine took the view that the Biblical text should not be interpreted literally if it contradicts what we know from science and our God-given reason.

Augustine developed a distinction between the "regularity" and "validity" of the sacraments. Validity of the sacraments do not depend upon the holiness of the priests who perform them (ex opere operato); therefore, irregular sacraments are still accepted as valid provided they are done in the name of Christ and in the manner prescribed by the church.

For Augustine, the evil was not in the sexual act itself, but rather in the emotions that typically accompany it. Here we can see the theoretical resolution of the struggle documented in Confessions: that proper love exercises a denial of selfish pleasure and the subjugation of corporeal desire to God. Augustine viewed erections themselves as involuntary: at times, without intention, the body stirs on its own, insistent; at other times, it leaves a straining lover in the lurch. In short, Augustine's life experience led him to consider lust to be one of the most grievous sins, and a serious obstacle to the virtuous life.

He considered the scattering of Jews by the Roman Empire to be a fulfillment of prophecy. Augustine argued that God had allowed the Jews to survive this dispersion as a warning to Christians, thus they were to be permitted to dwell in Christian lands. Augustine further argued that the Jews would be converted at the end of time.

Augustine of Hippo

Augustine of Hippo

Augustine of Hippo believed that the grace of Christ was indispensable to human freedom and framed the concepts of original sin and just war. Augustine was born in the city of Thagaste,the present day Souk Ahras, Algeria, to a pagan father named Patricius and a Catholic mother named Monica. Many Protestants, especially Calvinists, consider him to be one of the theological fathers of Reformation teaching on salvation and divine grace. In the Eastern Orthodox Church he is blessed, and his feast day is celebrated on 15 June, though a minority are of the opinion that he is a heretic, primarily because of his statements concerning what became known as the filioque clause. Among the Orthodox he is called Blessed Augustine, or St. Augustine the Blessed.

Earliest portrait of Augustine, from the 6th century
Early Childhood
As a youth Augustine lived a hedonistic lifestyle for a time, associating with hooligans (Latin: euersores, literally meaning wreckers) who boasted of their experience with the opposite sex and urged the inexperienced boys, like Augustine, to seek out experiences with women or to make up stories about experiences in order to gain acceptance and avoid ridicule. At a young age, he developed a stable relationship with a young woman in Carthage, who would be his concubine for over thirteen years and who gave birth to his son, Adeodatus. Augustine's mother had followed him to Milan and he allowed her to arrange a society marriage, for which he abandoned his concubine. It is believed that Augustine truly loved the woman he had lived with for so long. In his "Confessions," he expressed how deeply he was hurt by ending this relationship, and also admitted that the experience eventually produced a decreased sensitivity to pain over time. However, he had to wait two years until his fiancee came of age, so despite the grief he felt over leaving "The One" as he called her, he soon took another concubine. Augustine eventually broke off his engagement to his eleven-year-old fiancee, but never renewed his relationship with "The One" and soon left his second concubine. It was during this period that he uttered his famous prayer, "Grant me chastity and continence, but not yet".

Christian conversion
In the summer of 386, after having read an account of the life of Saint Anthony of the Desert which greatly inspired him, Augustine underwent a profound personal crisis, which led him to convert to Christianity, abandon his career in rhetoric, quit his teaching position in Milan, give up any ideas of marriage, and devote himself entirely to serving God and to the practices of priesthood, which included celibacy.Augustine had heard a childlike voice singing from a nearby house. He paused to give thought to how and why such a child would sing those words and then left his garden and returned to his house. At his house he picked up a book written by the Apostle Paul Epistle to the Romans, and opened it and instantly read : (Romans 13: 13-14) "Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; but put on the Lord Jesus Christ, and make no provision for the flesh, in concupiscence." He would detail his spiritual journey in his famous Confessions, which became a classic of both Christian theology and world literature. Ambrose baptized Augustine, along with his son, Adeodatus, on Easter Vigil in 387 in Milan, and soon thereafter in 388 he returned to Africa. Also in 388 he completed his apology "On the Holiness of the Catholic Church". On his way back to Africa his mother died, as did his son soon after, leaving him alone in the world without family. This was a very difficult process for Augustine and he did not know how he would do on his own.

Priesthood
Upon his return to north Africa he sold his patrimony and gave the money to the poor. The only thing he kept was the family house, which he converted into a monastic foundation for himself and a group of friends. In 391 he was ordained a priest in Hippo Regius (now Annaba, in Algeria). He became a famous preacher (more than 350 preserved sermons are believed to be authentic), and was noted for combating the Manichaean religion, to which he had formerly adhered. In 395 he was made coadjutor bishop of Hippo (assistant with the right of succession on the death of the current bishop), and became full bishop shortly thereafter. He remained in this position at Hippo until his death in 430. Augustine worked tirelessly in trying to convince the people of Hippo, who were a diverse racial and religious group, to convert to Christianity. He left his monastery, but continued to lead a monastic life in the episcopal residence. He left a rule (Latin, regula) for his monastery that has led him to be designated the "patron saint of regular clergy", that is, clergy who live by a monastic rule.Much of Augustine's later life was recorded by his friend Possidius, bishop of Calama, in his Sancti Augustini Vita. Possidius admired Augustine as a man of powerful intellect and a stirring orator who took every opportunity to defend Christianity against all detractors. Possidius also described Augustine's personal traits in detail, drawing a portrait of a man who ate sparingly, worked tirelessly, despised gossip, shunned the temptations of the flesh, and exercised prudence in the financial stewardship of his see.

Augustine's contemporaries often believed astrology to be an exact and genuine science. Its practitioners were regarded as true men of learning and called mathemathici. In reality they were not genuine students of Hipparchus or Eratosthenes but common swindlers. Augustine himself was attracted by their books in his youth. He was particularly fascinated by those who claimed to foretell the future. It was at the time when for a period of nine years he continued his interest in Manichaeism. Astrology played a prominent part in Manichean doctrine. Later as a bishop he used to warn, that one should avoid mathematicians who combine science and horoscopes:
The good Christian should beware of astrologers (Latine: mathematici) or anyone who ungodly practices divination - you should avoid them especially when they tell you true things, so that the fellowship of demons deceiving your mind may not confine you in the bonds of their company.
Augustine balanced his teaching philosophy with the traditional Bible-based practice of strict discipline. For example, he agreed with using punishment as an incentive for children to learn. He believed all people tend toward evil, and students must therefore be physically punished when they allow their evil desires to direct their actions.

Possidius records that one of the few miracles attributed to Augustine took place during the siege. While Augustine was confined to his sick bed, a man petitioned him that he might lay his hands upon a relative who was ill. Augustine replied that if he had any power to cure the sick, he would surely have applied it on himself first. The visitor declared that he was told in a dream to go to Augustine so that his relative would be made whole. When Augustine heard this, he no longer hesitated, but laid his hands upon the sick man, who departed from Augustine's presence healed.[31]

Possidius also gives a first-hand account of Augustine's death, which occurred on August 28, 430, during the siege of Hippo by the Vandals. Augustine spent his final days in prayer and repentance, requesting that the penitential Psalms of David be hung on his walls so that he could read them. He directed that the library of the church in Hippo and all the books therein should be carefully preserved. Shortly after his death, the Vandals raised the siege of Hippo, but they returned not long thereafter and burned the city. They destroyed all of it but Augustine's cathedral and library, which they left untouched.

Augustine's doctrine of efficacious grace found eloquent expression in the works of Bernard of Clairvaux; also Reformation theologians such as Martin Luther and John Calvin would look back to him as their inspiration.

Catholic theologians generally subscribe to Augustine's belief that God exists outside of time in the "eternal present"; that time only exists within the created universe because only in space is time discernible through motion and change. His meditations on the nature of time are closely linked to his consideration of the human ability of memory. Frances Yates in her 1966 study The Art of Memory argues that a brief passage of the Confessions, 10.8.12, in which Augustine writes of walking up a flight of stairs and entering the vast fields of memory clearly indicates that the ancient Romans were aware of how to use explicit spatial and architectural metaphors as a mnemonic technique for organizing large amounts of information. Jean Bethke Elshtain in Augustine and the Limits of Politics finds likeness between Augustine and Arendt in their concepts of evil: "Augustine did not see evil as glamourously demonic but rather as absence of good, something which paradoxically is really nothing.

While in his pre-Pelagian writings Augustine taught that Adam's guilt as transmitted to his descendants much enfeebles, though does not destroy, the freedom of their will, Protestant reformers Martin Luther and John Calvin affirmed that Original Sin completely destroyed liberty. Augustine took the view that the Biblical text should not be interpreted literally if it contradicts what we know from science and our God-given reason. In "The Literal Interpretation of Genesis" Augustine took the view that everything in the universe was created simultaneously by God, and not in seven calendar days like a plain account of Genesis would require. He argued that the six-day structure of creation presented in the book of Genesis represents a logical framework, rather than the passage of time in a physical way - it would bear a spiritual, rather than physical, meaning, which is no less literal. Augustine also does not envision original sin as originating structural changes in the universe, and even suggests that the bodies of Adam and Eve were already created mortal before the Fall. Apart from his specific views, Augustine recognizes that the interpretation of the creation story is difficult, and remarks that we should be willing to change our mind about it as new information comes up.

Augustine pointed out to the apparent disobedience of the flesh to the spirit, and explained it as a one of the results of original sin, punishment of Adam and Eve's disobedience to God.The sin of Adam is inherited by all human beings. Already in his pre-Pelagian writings, Augustine taught that Original Sin was transmitted by concupiscence[citation needed], which he regarded as the passion of both, soul and body, making humanity a massa damnata (mass of perdition, condemned crowd) and much enfeebling, though not destroying, the freedom of the will. Lutheran and Calvinist teachings insist that, according to Augustine, human beings are utterly depraved in nature. We are spoiled by the original sin to the extent that the very presence of concupiscence, fomes peccati (incendiary of sin), is already a personal sin.

Augustine's ecclesiology was more fully developed in City of God. There he conceives of the church as a heavenly city or kingdom, ruled by love, which will ultimately triumph over all earthly empires which are self-indulgent and ruled by pride.

Augustine developed a distinction between the "regularity" and "validity" of the sacraments. Validity of the sacraments do not depend upon the holiness of the priests who perform them (ex opere operato); therefore, irregular sacraments are still accepted as valid provided they are done in the name of Christ and in the manner prescribed by the church.

The Eastern Orthodox position differs from Augustine's position in that they do not believe that Original Sin carries over the guilt of Original Sin (which only Adam himself is guilty of) but only the consequences of Original Sin. Therefore they also disagree with Augustine's early belief that unbaptized infants will go to hell or to even a state of limbo as advocated by Anselm.[citation needed] The same can be said for Unitarians, who never accepted the doctrine of Original Sin.Most later forms of Christianity, including many Protestant movements, do not see baptism as an absolute requirement for salvation, although most believe in Original Sin. Augustine taught that the eternal fate of the soul is determined at death.

Augustine struggled with lust throughout his life. He associated sexual desire with the sin of Adam, and believed that it was still sinful, even though the Fall has made it part of human nature. In the Confessions, Augustine describes his personal struggle in vivid terms: "But I, wretched, most wretched, in the very commencement of my early youth, had begged chastity of Thee, and said, 'Grant me chastity and continence, only not yet.'" At sixteen Augustine moved to Carthage where again he was plagued by this "wretched sin". For Augustine, the evil was not in the sexual act itself, but rather in the emotions that typically accompany it.
Here we can see the theoretical resolution of the struggle documented in Confessions: that proper love exercises a denial of selfish pleasure and the subjugation of corporeal desire to God. To the pious virgins raped during the sack of Rome, he writes, "Truth, another's lust cannot pollute thee." Chastity is "a virtue of the mind, and is not lost by rape, but is lost by the intention of sin, even if unperformed." Augustine viewed erections themselves as involuntary: at times, without intention, the body stirs on its own, insistent; at other times, it leaves a straining lover in the lurch. In short, Augustine's life experience led him to consider lust to be one of the most grievous sins, and a serious obstacle to the virtuous life.

Augustine countered that God had chosen the Jews as a special people,and he considered the scattering of Jews by the Roman Empire to be a fulfillment of prophecy. Augustine also quotes part of the same prophecy that says "Slay them not, lest they should at last forget Thy law" (Psalm 59:11). Augustine argued that God had allowed the Jews to survive this dispersion as a warning to Christians, thus they were to be permitted to dwell in Christian lands. Augustine further argued that the Jews would be converted at the end of time.

Friday, January 29, 2010

Words of Reformation

Augustine said : "There are only 2 things i want to know through my whole life. First, God. Second, human soul. If you are asking nothing else. I would answer you definitely nothing elso."

Martin Luther said : "Here Here I stand on the Word of God even though the universe, the heaven and earth will perish, i will never, i will never withdraw my teachings except you can prove that those teachings are against the Bible and against my conscience."

Sunday, January 24, 2010

一位已经死去的１７岁少女的刻骨铭心的爱情创作 - 最后一次

I Look To You - Whitney Houston

Facing the Giants

Sunday, January 17, 2010

唐崇荣牧师讲道录像（on youtube)

Stephen Tong 唐崇榮 -- 給我答案 (一) Q&A (1)

Stephen Tong 唐崇榮 - 給我答案 (二) Q&A (2)

Stephen Tong 唐崇榮 -- 給我答案 (三) Q&A (3)

Stephen Tong 唐崇榮 -- 給我答案 (四) Q&A (4)

Stephen Tong 唐崇榮 - 給我答案 (五) Q&A (5)

Stephen Tong 唐崇榮 - 給我答案 (六) Q&A (6)

Stephen Tong 唐崇榮 - 給我答案 (七) Q&A (7)

Stephen Tong 唐崇榮 - 給我答案 (八) Q&A (8)

Stephen Tong 唐崇榮 - 給我答案 (九) Q&A (9)

Stephen Tong 唐崇榮 - 給我答案 (十) Q&A (10)

Stephen Tong 唐崇榮 - 給我答案 (十一) Q&A (11)

Stephen Tong 唐崇榮 - 給我答案 (十二) Q&A (12)

Stephen Tong 唐崇榮 - 給我答案 (十三) Q&A (13)

Stephen Tong 唐崇榮 -- 給我答案(十四) Q&A (14)

Stephen Tong 唐崇榮 - 給我答案 (十五) Q&A (15)

Stephen Tong 唐崇榮 - 給我答案 (十六) Q&A (16)

Stephen Tong 唐崇榮 - 給我答案 (十七) Q&A (17)